Encyclopaedia Judaica, Vol. 02 (2024)

Related Papers

Menahem Schmelzer, “Jewish Scholarship in the United States: Selections from the Literature, 1973–1975,” American Jewish Year Book, vol. 77 (1977): 182-228

Menahem Schmelzer ז״ל

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AJS Review

"The PLO's Defense of the Talmud," AJS Review 42:2 (2018)

2018 •

Jonathan Gribetz

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2020-2021

History of the Jewish People

Yigal S. Nizri

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"As it is Written": Judaic Treasures from the Thomas Fisher Rare Book Library

2015 •

Barry Dov Walfish

"The publication is an exhibition catalogue highlighting some of the Fisher Rare Book Library's Judaica holdings which span over 1000 years. It will touch on items that were produced every century from the 10th to the 21st, including biblical manuscripts, works of Jewish law and liturgy, incunabula, rare Constantinople imprints, and much more. Highlights are the manuscript of the Zohar, which belonged to the famous false Messiah Shabbetai Tsevi, and a copy of Maimonides law code Mishneh Torah with Sabbatean markings. Another highlight is a facsimile of the Alba Bible, one of the most elaborate illuminated biblical manuscripts ever produced. The exhibition will also feature contemporary works by Jewish and Israeli artists and bookmakers. A section devoted to Canadiana features one the earliest Canadian imprints, dating from 1752 as well as the first English translation of the Hebrew prayerbook (1770), among whose sponsors were the Canadian merchant Aaron Hart and his wife."--

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Personal

Bibliography of Zev Garbe

Zev G

Updated Bibliography, July 2023.

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The Xth Congress of the European Association for Jewish Studies (Paris, July 2014): 'Roman Policy in the Aftermath of the Great Jewish Revolt: A Reconsideration in Light of New Evidence.'

Gil Gambash

"Available evidence has thus far suggested that the actions of Vespasian and Titus with regard to the first Jewish revolt proceeded uninterrupted from conducting the campaign for the conquest of Judea to commemorating it appropriately, in grand manner. Such a run of events does not contradict any of the theories which have been suggested for the Flavian conduct after the conclusion of the war, be it imagined to have been guided by private dynastic requirements (Goodman 2007); by the needs of a state torn until recently by civil war (Yakobson forthcoming); or, finally, by routine protocol in the aftermath of great campaigns of conquest (Gambash 2013). A newly discovered Flavian aureus, however, carrying the unique legend Iudaea recepta on its reverse, has been interpreted recently as undermining this assumed flow of events, presenting us with a brief moment of different Flavian policy, when a line of commemoration completely opposed to the one eventually adopted was considered and even initiated (Gambash, Gitler, and Cotton 2013). The coin presents Judea as a former province which had temporarily been lost to the empire and was now reintegrated into the provincial system. This would have been in line with Rome’s normal practice, which, in the aftermath of provincial unrest, sought to return as quickly as possible to the antequam situation (Gambash 2012). The suggested paper aims to reevaluate the circ*mstances in late 70 in light of the new coin and the policy it denotes, examining such aspects as the official status of Judea; the rank of its governor and the nature of its administration; the garrisoning of the province; and retributive measures taken against the Jews in the province and elsewhere. "

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Bibliography of Zev Garbe1.docx

Zev G

Bibliography of printed books, articles, reviews in academic journals. Also, presentations at scholarly meetings.

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New Hebraica Fragments from the Genizat Tirolensia: Hebrew and Aramaic bookbinding-manuscripts in medieval Codices of Tyrol-Austria (Xth EAJS Congress 2014, Paris)

Dr. Ursula Schattner-Rieser

In contrast to the East of Austria, its western part and especially the Genizat Tirolensia ist still widely unexplored. Until recently the Tyrolean libraries had never been checked systematically on Hebrew and Aramaic fragments of medieval Hebrew books and documents recovered from book bindings and notarial files and the 18 fragments of the University library are chance finds. However a systematically recording is promising: in less than a year eight new fragments have been found and identified. The establishment of Jews in North- and South Tyrol is documented since the 13th century. Among the new finds are unique Talmud fragments, a Haftarah exemplary, Halakhah commentaries from Ashkenazic, Sephardic and Italian provenance shedding new light on the spiritual life of the Jews of medieval Tyrol. Further findings are to be expected and it is obvious that the history of the Jews of this border region has to be rewritten and completed. In this paper we want to present the new findings and the material for a new cross-border project within the European network "Books within books: Hebrew Fragments in European Libraries".

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THE EIGHTEENTH WORLD CONGRESS OF JEWISH STUDIES: The ASCEPI Project: Digitization of the Historical Archive of the Jewish Community of Pisa

2022 •

Francesca Valentina Diana

Community Records and Digitization in Dialogue: The Historical Archive of the Jewish Community of Pisa and the ASCEPI Project

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Encyclopaedia Judaica, Vol. 02 (2024)

FAQs

Is God's covenant with the Jews still valid? ›

The covenant that God made with the Jewish people through Moses remains eternally valid for them.

What is the meaning of the word Judaica? ›

Ju·​da·​ica jü-ˈdā-ə-kə : literary or historical materials relating to Jews or Judaism.

What is considered Judaica? ›

Definition of 'Judaica'

1. books, papers, objects, data, etc. having to do with Jews or Judaism. 2. a collection of such materials.

Who was the founder of the Judaism religion? ›

Judaism originated with the biblical patriarch Abraham (approx 1800 BCE). Abraham established a covenant with God that was confirmed with the reception of the Torah (the Law including the Ten Commandments) from God through Moses to the Jewish people at Mount Sinai approximately 3,320 years ago.

Does the Abrahamic covenant still exist today? ›

The Abrahamic Covenant Has Been Restored in Our Day [8.2] Peter, James, and John restored the Melchizedek Priesthood to the earth, preparing the way for the blessings of the Abrahamic covenant to once more be received.

Where in the Bible does it say God covenant with Israel? ›

The Mosaic Covenant

See Exodus 19 and 24. This is the covenant God establishes with the people of Israel at Mt. Sinai after he led them out of Egyptian slavery. With it, God supplies the Law that is meant to govern and shape the people of Israel in the Promised Land.

What does chai mean in Judaica? ›

Chai (חי) is the Hebrew word for life. The word, consisting of two Hebrew letters —chet (ח) and yud (י)— is a Jewish symbol, frequently appearing on pendants and other jewelry.

What is the judaic symbol? ›

The Star of David

This Jewish symbol and it is the standard symbol in synagogues. It is recognised as the symbol of Jewish Community and is named after King David of ancient Israel. Jews started to use the symbol in the Middle Ages.

What does the word Jews mean in Greek? ›

Ioudaios (Ancient Greek: Ἰουδαῖος; pl. Ἰουδαῖοι Ioudaioi) is an Ancient Greek ethnonym used in classical and biblical literature which commonly translates to "Jew" or "Judean".

Is Judaism the oldest religion? ›

Judaism is the oldest monotheistic religion in the world and the second-oldest religion in the world. Judaism's history is believed to begin far earlier than 690 BC when it was officially founded.

What are the three different types of Judaism? ›

The main three branches of Judaism are Orthodox, Conservative and Reform, though many Jewish people formulate their own informal version of Judaism, and do not fit strictly into any one of these categories. Founded over 3,500 years ago in the Middle East, Judaism is founded on the belief in the covenant.

Is there a dress code in Judaism? ›

Clothing rules for Judaism say that Jewish men should wear a fringed shawl to remind them of the covenant with God and that women should wear modest clothing. Additionally, Jewish men should keep their side curls and Jewish people should not dress like other nations.

Do Jews believe in heaven? ›

Most Orthodox Jews believe that people who follow the laws given by God will be sent to Heaven after their body dies. However, there is no exact description of Heaven in Jewish scripture close scripture(s)A piece of writing that has religious significance..

What is the difference between Christianity and Judaism? ›

The essential difference between Jews and Christians is that Christians accept Jesus as messiah and personal savior. Jesus is not part of Jewish theology. Amongst Jews, Jesus is not considered a divine being.

Do Jews say amen? ›

It is used in Jewish, Christian, and Muslim practices as a concluding word, or as a response to a prayer. Common English translations of the word amen include "verily", "truly", "it is true", and "let it be so". It is also used colloquially, to express strong agreement.

Do we still have the Ark of the Covenant? ›

after Jerusalem and the Temple were destroyed in 586 BCE, the Ark was lost, but some claim it was taken to a secret cave on Mount Nebo, where Moses first saw the Promised Land; and most popularly, the Ethiopian Orthodox Church claims that they currently have the Ark in their Church of Our Lady Mary of Zion.

Did God make a new covenant with Israel? ›

It was a conditional covenant made with the nation of Israel. Israel broke this covenant, but in His grace God declared that He would make an unconditional new covenant with His chosen people. Under this new covenant God promised His people that He would “forgive their wickedness and remember their sins no more.”

What is the current covenant with God? ›

An experiential new covenant is defined as responding to the gospel internally, from the heart, by faith in, and reliance on, the promises of God, resulting in an obedience that issues naturally through the indwelling of the Holy Spirit, who writes God's law on one's heart.

Does the new covenant replace the old covenant? ›

There's a whole lot of glory here, but the main point is pretty clear. While both covenants come from God, the New Covenant surpasses and replaces the Old Covenant (3:10). It's like when you see the full moon just before and just after sunrise. The moon has a certain glory before the sun comes up (SLIDE).

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